On 10 January the UNCSD Rio+20 bureau released the zero draft of the outcome document for Rio+20, "The Future We Want": http://www.uncsd2012.org/rio20/index.php?page=view&type=12&nr=324&menu=23. This draft is based on hundreds of submissions from governments and civil society, including IEF, compiled at http://www.uncsd2012.org/rio20/index.php?menu=115. It will serve as the basis for intergovernmental negotiations leading up to the conference in June, starting in New York on 25-27 January.
Spiritual Principles for Sustainable Development
A brief talk by Peter Adriance, prior to the 15th annual IEF conference
Bahá'í Center of Learning, Hobart, Tasmania, 9 December 2011
Introduction
2nd International Conference of the Environment Forum
6-8 November, 1998, De Poort, The Netherlands
Workshop on Financial Micro Initiatives as tools for Sustainable Development
Mark van de Valk
Strohalm, Utrecht, The Netherlands
[This paper is as presented at the Conference, and has not been subject to editorial review by the IEF]
Introduction
Sustainable development has four (major) aspects: the economical, ecological, the social and the cultural. In the world around us we can see a dominance of the economy with detrimental effects on nature & environment, social fabrics and cultural diversity. Also, we can observe a growing global awareness, rising living standards, more democracy and respect for human rights, more communication possibilities, more opportunities for women, better technologies; in many places, but not in all. We seem to be in need of economic structures that counterbalance the globalisation of the economy, especially the financial sector.
Many of the actions to be taken as part of (Local) Agenda 21 have to be taken at the local level. Local activities almost by definition support (or are compatible with) cultural and biological diversity. Local economic structures may promote the satisfaction of local needs making use of local resources. Money (or capital) is one of the local resources. We therefore are looking for systems that either provide local money or retain the available money within the local community (prevent leakage from the community to outside financiers). Economic structures that facilitate producer-consumer contacts without the use of a kind of money can be interesting as well. All these systems together are called Financial Micro Initiatives (FMIs).
5th Conference of the International Environment Forum
19-21 October 2001, Hluboka nad Vltavou, Czech Republic
Education: a constraint or a catalyst to sustainable development?
Victoria W. Thoresen
Assistant Professor, Hedmark University College, Hamar, Norway
[This paper is as presented at the Conference, and has not been subject to editorial review by the IEF]
The establishment of a just society maintained by noble individuals has been the goal of human civilizations throughout the ages. It has not, however, been easy to agree upon what justice is or what characterizes a noble, morally astute individual. It has been even more difficult to achieve consensus as to what form of development will lead to such a goal. Rapid economic advancement has for decades been the guiding star of development. Today's global community has finally begun focusing upon the need for "sustainable development" which includes social, economic and spiritual development; development which encompasses the transformation of individuals as well as man-made social structures and markets.
This "focusing" on sustainable development has taken numerous forms since the international gathering in Rio de Janeiro in 1992 and the initiating of the Agenda 21 action plan. And as always, the most common response to any call for a better tomorrow is: educate the children.. . . education being, of course, much more than just transferring information. Education in such a context must be seen as the systematized, value-based process of socialization.
Paper presented at the inaugural Conference of the International Environment Forum
de Poort, Netherlands, 24-26 October 1997
A BAHÁ'Í PERSPECTIVE ON THE ENVIRONMENT AND SUSTAINABLE DEVELOPMENT
Michael Richards
Overseas Development Institute, London
[This paper is as presented at the Conference, and has not been subject to editorial review by the IEF]
SUMMARY
This paper aims to define the main spiritual principles at the root of the causes and potential solutions of the environmental and sustainable development crisis facing humanity. Five main interrelated principles or themes are highlighted here:
1. Unity and interdependence (from which all the other principles stem)
2. Economic and social justice (the equity dimension).
3. Education (especially spiritual education).
4. The integration of scientific and spiritual viewpoints.
5. New structures and systems of governance (allied to new models of consultation and the concept of 'world citizenship').
6th Conference of the International Environment Forum
at parallel events to the World Summit on Sustainable Development
Johannesburg, South Africa, 27 August-3 September 2002
SAT - Rural Education for Sustainable Development
Michael Richards
SAT project manager for BASED-UK
Presented at the seminar on Education and Values for Sustainable Development
1 September 2002
Download powerpoint presentation (590 K)
These papers are as presented at the conference and have not been subject to editorial review by the IEF
One definition of the objective of Education for Sustainable Development (ESD) is "the promotion of values and ethics through education at different levels in order to make an impact on people's lifestyles and behaviour and help to build a sustainable future" (www.unesco.org/education/esd). Another is the development of "skills in critical thinking, negotiations, scientific understanding and openness to the views of others" (Living Earth). Each definition reflects a necessary but not sufficient condition for ESD. In fact they represent two complementary aspects of human development - on the one hand the development of intellectual capacities, and on the other of human qualities or virtues. One without the other is like a bird with one wing: intellectual development without values leads to inequitable development and ignores the importance of human motivation. But without skills and knowledge relevant to local conditions, development will continue to depend on the priorities of outsiders.
The 'System of Tutorial Learning'- SAT (Sistema de Aprendizaje Tutorial) for short - is a programme of non-formal rural secondary education developed since the early 1970s in Colombia by an NGO called FUNDAEC, and more recently in Honduras and other Latin American countries. The instigators of SAT saw education as the key to more self-reliant community development; that for the majority of rural children, education does not go beyond primary school - usually because families cannot afford to keep them at school; and that the formal education system suffers from 'urban bias' and a materialistic value system which encourages the young to migrate to the cities.
5th Annual Conference of the International Environment Forum
19-21 October 2001, Hluboka nad Vltavou, Czech Republic
The Role of Knowledge for Sustainable Development
Bettina Angela Moser
[This paper is as presented at the Conference, and has not been subject to editorial review by the IEF]
5th Annual Conference of the International Environment Forum
19-21 October 2001, Hluboka nad Vltavou, Czech Republic
Panel Discussion about Knowledge for Sustainable Development
Laurent Mesbah
Sarajevo, Bosnia
[This paper is as presented at the Conference, and has not been subject to editorial review by the IEF]
Throughout the recorded history of mankind, knowledge has been obtained through two different sources: Religion and Science (see Prosperity of Humankind, a statement produced by the Baha'i International Community in 1995).
3rd CONFERENCE OF THE INTERNATIONAL ENVIRONMENT FORUM
Sidcot, UK, 15-18 August 1999
LIVING WITHIN ENVIRONMENTAL LIMITS:
IMPLICATIONS OF BAHA'I PRINCIPLES FOR SUSTAINABLE DEVELOPMENT
Arthur Lyon Dahl*
[Draft notes for presentation at the conference]
What is sustainable development from a Bahá'í perspective?
Sustainable development is usually defined as development that meets the needs of the present generation without reducing the ability of future generations to meet their own needs. It is generally accepted that this implies some justice in the sharing of resources both within this generation and with future generations. The concept of sustainability thus already has a strong ethical component.
INTERNATIONAL BAHÁ'Í ENVIRONMENT CONFERENCE
(de Poort, Netherlands, 24-26 October 1997)
SUSTAINABLE DEVELOPMENT AND THE ENVIRONMENT OF THE WORLD: AN OVERVIEW
Arthur Lyon Dahl
Geneva, Switzerland*
[This paper is as presented at the conference and has not been subject to editorial review by the IEF]
SYNOPSIS
State of the world and future trends
The environmental problems of the planet and the challenge of achieving more sustainable forms of development have been high on the political agenda for some years. As we consider the role and activities of a Bahá'í Environment Forum, it may help to sketch out what we understand about the world and where it is going from a Bahá'í perspective, how the Bahá'í community has responded to the opportunities created, and what kind of roles might be appropriate to a network of Bahá'is concerned about these issues.
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